
Almost everybody knows him by his nickname Papon, as the singer who has given us some amazing hits of all-time such as ‘Kyon’, ‘Moh moh ke dhaage’, ‘Jiyein kyun’, and ‘Bulleya’. But Angaraag Mahanta, son of popular Assamese folk singer-musicians Archana Mahanta and the late Khagen Mahanta, has been rooted in Assam’s folk music since he was very young. Folk music, he believes, must be carried forward till the end of time as it depicts our culture and traditional values. And he strongly believes that the only way to do this is by allowing it to evolve.
Papon says that his folk music is a contemporary form of this genre since the sound changes but the soul remains. His is one of the many exciting names to appear at the Paddy Fields Festival which happens to be India’s first folk and fusion music festival and is conducted at the Bombay Exhibition Centre in Mumbai.
In a recent interview, Papon said,” My musical journey started right when I was in my mother’s womb. Since childhood, I have spent a majority of my time in green rooms, which are usually behind the stage or in a recording studio where my parents used to record and I used to sleep on the couch. Everything came to me quite subconsciously. We used to travel all around for concerts, my father usually took us to and I used to sit on the stage playing a little instrument. I have seen him easily make a crowd of around 80,000 people sing along to his folk music, which greatly impressed me and stayed with me forever. That is what I do now. I feel that folk music has so much power and since then this has been a way of life for me. Everything was just passed on to me from my dad.”
Papon also told the journalist that his father understood folk very deeply and that is the very reason as to why he was popularly known as the ‘Bihu Samrat’ by the people of Assam. He further said that back in his father’s time, Bihu was only for the so-called ‘middle-lower’ class people and although his father belonged to a higher Vaishnavite caste where it was banned for people to sing, he revived it to the level that today Bihu has become the identity of Assam and its people. On being asked as to why is there a need to revive, perform and contemporise folk music, Papon readily said,” It isn’t just important, I believe that it should be the only way. It should be natural to carry on with folk music and allow it to evolve with time. Folk music has to change every 100 years, I’m sure it has to change; it has not been the same since the last 1000 years. That constant change maintains its freshness every now and then. It will be contemporary for now but 100 years down the line, it will become mainstream. It is a very natural process. I understand this and all thanks to my dad, his indulgence in folk music and his approach to life in general, it just comes to me spontaneously. I love folk, I love the ancient side of it. I can sing it; I can picture it well with modern sounds in the modern




